Tag Archives: Courtauld Institute

Lecture: Eduardo Carrero Santamaria (University of Barcelona), ‘Gothic architecture in 13th- and 14th-century Spain and its historiography’. Courtauld Institute, 5.30pm, 28th October 2015

The first in a series of lectures on Spanish medieval architecture, hosted by the Courtauld Institute, and sponsored by Coll & Cortes

Lamperez, Palencia pierSince the late 19th century, scholarship on 13th– and 14th-century Spanish architecture has largely depended on formal analysis and systems of cataloguing. From this have emerged fundamental studies of cathedrals, including those of Burgos, León and Toledo, of monasteries such as Las Huelgas in Burgos, or of parish churches such as Santa Maria del Mar in Barcelona. But what are the premises of such approaches? As interest in gothic architecture wanes amongst early 21st-century art historians, some of Spain’s most significant buildings still lack basic analysis. And yet perhaps the biggest problem is not the absence of studies but their methods, mediated by contemporary contexts.

The lecture is open to all and free to attend, though it is recommended that you arrive by 5.20 in order to secure a seat.

Eduardo Carrero Santamaria is Professor of Art History at the Universitat Autonoma de Barcelona

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Myths of Medieval Spain. Symposium, Courtauld Institute, 11 March

Detail of the Portico de la Gloria, Santiago de Compostela, late twelfth century

LAST MINUTE SPACES NOW AVAILABLE!

Myths of Medieval Spain. Symposium, Research Forum, Courtauld Institute of Art, 2-6.30, Weds 11 March 2015.

Attendance is free, but spaces are limited so you must register – NOW OPEN!

Four papers offer new ideas on a group of well-known sculptures and manuscripts from twelfth- and thirteenth-century Spain, exploring tensions between local and international concerns.

2: Introductory remarks, Tom Nickson (Courtauld Institute of Art)

2.10: Rose Walker (Courtauld Institute of Art)

Beatus manuscripts during the reign of Alfonso VIII of Castile and Leonor of England: a response to the fall of Jerusalem?

2.40: Rosa Rodríguez Porto (University of York)

Tvrpinus Domini gratia archiepiscopus: Notes on the Codex Calixtinus

3.10: James D’Emilio (University of South Florida)

The West Portals at Compostela and the Book of St. James: Artistic Eclecticism at a Cosmopolitan Shrine

3.40: discussion

4.15-5.15: tea

5.30-6.30:

Javier Martínez de Aguirre (Universidad Complutense de Madrid)

The voices and the echoes: Saint James, Gregory the Great and Diego Gelmírez in Santiago de Compostela’s Puerta de Platerías

6.30: drinks reception

ARTES Lecture, 10 July 2014. Ronda Kasl: ‘The Sum of Virtues: Sovereignty and Salvation at the Cartuja de Miraflores’

Siloe.FortalezaTo conclude ARTES’ 2014 AGM, Ronda Kasl, Metropolitan Museum of Art, New York, will give a lecture at the Courtauld Institute at 5pm on 10 July 2014: The Sum of Virtues: Sovereignty and Salvation at the Cartuja de Miraflores

In 1442 Juan II of Castile gave the royal palace of Miraflores, near Burgos, to the Carthusian order and designated the new monastery as his burial place. Ten years later, and just two months before the king’s death, Miraflores burned to the ground. Construction of the royal monastery, which languished during the troubled reign of Enrique IV, resumed with some urgency after his half-sister, Isabel, consolidated her claim to the throne in 1476. Notwithstanding the queen’s pious motives, the decision to finish the project was not without political utility. As a dynastic monument, built in the aftermath of a civil war, Miraflores functions in an important sense as an assertion of Isabel’s legitimacy. The queen’s involvement intensified in 1486 as the monastic church neared completion and plans were commissioned from Gil de Siloe for the tombs of her parents and brother. Siloe’s alabaster tombs, finished by 1493, not only distinguish and exalt the queen’s lineage, they affirm the legitimacy of the Castilian monarchy itself. The tombs are marked by astounding formal and conceptual innovations that will be considered in light of the religious, commemorative, and political motives that animated Isabel’s efforts a Miraflores.