Tag Archives: encounter

Call for Papers: Iberian (In)tolerance (8 November: London)


Paper proposals are being accepted for “Iberian (In)tolerance: Minorities, Cultural Exchanges, and Social Exclusion in the Middle Ages and Early Modern Era,” an LAHP Funded Postgraduate Students-led Conference to be held at Senate House, Bedford Room 37, University College, London.

Keynotes speakers include Prof. Trevor Dadson (Queen Mary University) and Prof. Alexander Samson (UCL)
Submission deadline: 20 June 2018

During the Middle Ages and the Renaissance, minorities in the Iberian peninsula experienced both peaceful coexistence and, at times, violent intolerance. But despite restrictions, persecutions, and forced conversions, extensive cultural production and exchange among Jews, Christians and Muslims defined the life in towns and cities across the centuries, particularly in Al-Andalus. In this context of religious (in)tolerance, the question of limpieza de sangre (blood purity) played an important role in preventing newly converted Christians from occupying high social positions. Recent approaches have highlighted how the question of limpieza de sangre was not only a matter of anti-Judaism or hostility towards Jews and Moors, but was also driven by personal enmity, ambition, and political interest. Also relevant are a series of political decisions concerning minorities, such as conversos or moriscos, which appeared in the two first decades of the seventeenth century and deeply affected the social climate of the time. This is reflected in literary works from the period, when a number of prominent pieces dealt directly with the issues raised by the political reforms. While some of the decisions are very well studied, such as the expulsion of the moriscos in 1609 and 1610, others such as the issue of the Pardons, in which the both Duke of Lerma and the Count-Duke of Olivares were involved, are less well known. It is clear that these circumstances affected the lives of many authors, their poetic trajectories and determined their voices and their works.
We invite proposals for papers in English (15-20 minutes) that explore the relationships among Jews, Christians and Muslims in the Iberian Peninsula from the Middle Ages to the 17th century and how these relationships changed over time, as represented in literary works that mirrored and were influenced by the particular socio-political dynamics of the period.
Possible topics include, but are not limited to:
• Literature and minorities: Conversos, New Christians, MarranosMoriscos.
• Literature and tolerance, convivencia
, cultural exchanges.
• Literature and legality: statutes of limpieza de sangre (blood purity), blood libel, Pardons of 1609 and 1627, Duke of Lerma, Duke of Olivares.
• Literature beyond the Iberian Peninsula, Spanish identity in France, the Netherlands, Portugal, etc.

Send your proposal here

Candidates will be notified by the 15th of July 2018.
If you have any questions please do not hesitate to contact us here: iberianintolerance@gmail.com.

• Roser López Cruz (King’s College London)
• Virginia Ghelarducci (School of Advanced Study)


Call for contributions: The idiosyncrasy of indigenism in Latin America. Plurality of sources and extra-Latin American appropriations

marina-nunez-del-prado-plegariaCall for contributions: Artelogie Journal, ‘The idiosyncrasy of indigenism in Latin America. Plurality of sources and extra-Latin American appropriations’
Deadline: March 30, 2018

Coordinated by Michele Greet (George Mason University), Anahi Luna (UNAM, Mexico), Fernanda Sarmento (Sao Paulo University), Elodie Vaudry (Paris Nanterre University)

In the mid-1920s, Peruvian intellectual José Carlos Mariátegui introduced the term “indigenism” and defined it as a Latin American avant-garde trend that manifested as a literary genre, a political ideology, and an artistic classification. Nevertheless, as Michele Greet demonstrates in Beyond National Identity: Pictorial Indigenism as a Modernist Strategy in Andean Art, 1920-1960, indigenism is also the result of a paradoxical dialectic between the national and the international spheres. This “negotiation” between the national and the international is at the heart of the problem to be addressed in the next issue of Artelogie, which invites investigations of this Latin American trend as a strategy of transculturation between Latin America and the rest of the world. Mainly studied as a centripetal movement in Latin America, we propose a consideration of indigenism as a centrifugal, plurisecular and cross-cultural phenomenon.
Indeed, it seems that in foreign cities such as Paris, indigenism was also constructed and deployed in a transnational way in response to political and cultural schema. In the 20th and 21th centuries, Europe and then the United States, among others regions, were the locations where indigenism found its intellectual, political and visual inspiration and/or the cites, where it could find its purpose. Consequently, in the post-war period, Ecuadorian Oswaldo Guayasamín (1919-1999) defends the Indian in paint via a re-reading of the works of Picasso and Bernard Buffet. Sculptors such as Marina Núñez del Prado (1910-1992), architects such as Pedro Ramírez Vásquez (1919-2013), musicians such as Theodore Valcárcel (1900-1942) also appropriate methods, techniques, and materials from outside Latin American to design buildings and compose melodies in support of the Native American cause. To these examples, we can add of course the appropriations of native traditions, in particular those from the Amazon, as well as multiple contemporary creations, both in the field of design and the visual arts.
By approaching Latin American and European art history within the framework of a simultaneously conflictive and collaborative modernity, rather than “opposing insular nationalism and alienating internationalism,” this cultural history project would reveal their common dynamics and highlight the diachronic and diasporic hybridization of contemporary visual culture. The purpose is thus to approach indigenism – or indigenisms – chronologically from the 20th to the 21st century. The aim is to analyze its construction as it has been elaborated outside of the borders of Latin America, in travel to and from foreign countries and nations with cultural indigenism and in connection with other contemporary movements addressing or related to identity politics.

Exploring the productive tensions surrounding indigenist art and considering different perceptions of this long cultural history will facilitate a rethinking of the fights for representation and self-representation undertaken by diverse cultures in Latin America. Moreover, we could correlate these analyses with other cultural phenomena dealing with identity formation, such as those in North America, Oceania and Africa.

The theme of this forthcoming issue of Artelogie deals with transfers between cultures, which are very different at different moments in history – – i.e. the pre-Colombian era- and in the space. Thus, a multidisciplinary approach seems essential, linking art history, the history of the ideas, and anthropology. In this study it is also necessary to consider the themes of political, diplomatic, and economic exchange between France and Latin American countries.

Suggested themes:

– How dialogue(s) between ” western culture ” and native groups took place
– Sources – models and counter-models – of indigenism outside Latin America
– Inversions: native portraits through the eyes of Westerners / Westerners portraits through the eyes of natives
– Indigenism and the artistic avant-garde, processes of appropriation and fracture
– Cites of the formation of indigenism outside Latin America
– How the diasporic processes of indigenism in the 19th and 20th centuries served the internal politics of Latin America
– Model and counter-model: indigenism as a reaction to and an appropriation of western models
– How the processes of hybridization interact with the concepts of heritage, tradition and innovation
– Native artistic expressions that reflect cultures founded on other values and beliefs, what are the ways to validate and interact with this diversity?

How to apply: 

-Deadline for official acceptance of original unpublished work: 30th of March 2018
– Total length of the text: characters (no more than 50000 characters or 35 pages), including title, authors’ bibliographic data and e-mails, summary, introduction, all other paragraphs considered appropriate, conclusion, acknowledgements (if necessary) and references.
– Please follow closely the style guide for authors of Artelogie: https://artelogie.revues.org/621
– Please send articles to: artelogie@gmail.com

Featured Exhibition: Sacred art in the age of contact: Chumash and Latin American traditions in Santa Barbara

smaller20abalone20virgin20mary_1Sacred art in the age of contact: Chumash and Latin American traditions in Santa Barbara, Art, Design & Architecture Museum, University of California, Santa Barbara, until 8 December, 2017.

Sacred Art in the Age of Contact  focuses on the relationship between art and religion in both historic Chumash and Spanish traditions in the early Mission period in the eighteenth and nineteenth centuries, highlighting themes of devotion, sacred space, language and materiality. The exhibition investigates the mutually transformative interaction among these traditions. Twentieth-century and contemporary Chumash visual production will be on view alongside sacred objects. This exhibition brings together, for the first time, a diverse array of approximately 100 objects, from local collections that include the Mission Santa Inés, Mission La Purísima Concepcíon, the Santa Barbara Mission Museum and Archive-Library, the Santa Barbara Museum of Natural History, and the Repository for Archaeological and Ethnographic Collections at UC Santa Barbara.