Tag Archives: postgraduate

Call for Papers: Iberian (In)tolerance (8 November: London)

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Paper proposals are being accepted for “Iberian (In)tolerance: Minorities, Cultural Exchanges, and Social Exclusion in the Middle Ages and Early Modern Era,” an LAHP Funded Postgraduate Students-led Conference to be held at Senate House, Bedford Room 37, University College, London.

Keynotes speakers include Prof. Trevor Dadson (Queen Mary University) and Prof. Alexander Samson (UCL)
Submission deadline: 20 June 2018

During the Middle Ages and the Renaissance, minorities in the Iberian peninsula experienced both peaceful coexistence and, at times, violent intolerance. But despite restrictions, persecutions, and forced conversions, extensive cultural production and exchange among Jews, Christians and Muslims defined the life in towns and cities across the centuries, particularly in Al-Andalus. In this context of religious (in)tolerance, the question of limpieza de sangre (blood purity) played an important role in preventing newly converted Christians from occupying high social positions. Recent approaches have highlighted how the question of limpieza de sangre was not only a matter of anti-Judaism or hostility towards Jews and Moors, but was also driven by personal enmity, ambition, and political interest. Also relevant are a series of political decisions concerning minorities, such as conversos or moriscos, which appeared in the two first decades of the seventeenth century and deeply affected the social climate of the time. This is reflected in literary works from the period, when a number of prominent pieces dealt directly with the issues raised by the political reforms. While some of the decisions are very well studied, such as the expulsion of the moriscos in 1609 and 1610, others such as the issue of the Pardons, in which the both Duke of Lerma and the Count-Duke of Olivares were involved, are less well known. It is clear that these circumstances affected the lives of many authors, their poetic trajectories and determined their voices and their works.
We invite proposals for papers in English (15-20 minutes) that explore the relationships among Jews, Christians and Muslims in the Iberian Peninsula from the Middle Ages to the 17th century and how these relationships changed over time, as represented in literary works that mirrored and were influenced by the particular socio-political dynamics of the period.
Possible topics include, but are not limited to:
• Literature and minorities: Conversos, New Christians, MarranosMoriscos.
• Literature and tolerance, convivencia
, cultural exchanges.
• Literature and legality: statutes of limpieza de sangre (blood purity), blood libel, Pardons of 1609 and 1627, Duke of Lerma, Duke of Olivares.
• Literature beyond the Iberian Peninsula, Spanish identity in France, the Netherlands, Portugal, etc.

Send your proposal here

Candidates will be notified by the 15th of July 2018.
If you have any questions please do not hesitate to contact us here: iberianintolerance@gmail.com.

Organisers:
• Roser López Cruz (King’s College London)
• Virginia Ghelarducci (School of Advanced Study)

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CFP: Maius Workshop Meeting: ‘Imagining Spain and Latin America Abroad’

Short, informal papers are invited for the next meeting of The Maius Workshop, a community of graduate students and early career researchers working on Iberian and Latin American arts, histories and cultures. For more information about the group, please visit their website.

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Édouard Manet
Monk in Prayer (1865)
MFA Boston

The meeting will take place in the Research Forum, The Courtauld Institute, London WC2R 0RN on June 11 2018, 6:00–7:30pm

The theme of the meeting is ‘Imagining Spain and Latin America abroad.’ Discussion may consider exchange, trade, and the foreign reception of Spanish and Latin American art and culture.

Informal presentations should last no longer than 15 minutes.

The Maius Workshop endeavours to create a supportive environment to present new ideas and talk through problems and open questions. Collaborative research is central to the group’s ethos, and it aims to encourage dialogue rather than showcase fully-resolved material.

If you are interested in attending or presenting your work, please email maiusworkshop@gmail.com before May 15, 2018.

Deadline 15 November: The Courtauld Institute of Art’s 23rd Annual Medieval Postgraduate Colloquium: Collecting (in) the Middle Ages (6th-16th century), 16 February 2018

HolyofHoliesReliquaryCall for papers: The Courtauld Institute of Art’s 23rd Annual Medieval Postgraduate Colloquium: Collecting (in) the Middle Ages, The Courtauld Institute of Art, 16 February 2017
Deadline: 15 November 2017

The Courtauld Institute of Art’s 23rd Annual Medieval Postgraduate Colloquium invites speakers to consider the nature of medieval collections, the context of their creation and fruition, and their legacy — or disappearance — in the present.

Inspired by objects such as a cedar box chest once kept in the Holy of Holies of the Lateran, this colloquium seeks to explore a diverse set of topics surrounding medieval practices of collecting. This wooden box may seem simple, but once opened it reveals a priceless collection: fragments of rock and wood from the Holy Land, each labelled with its precise place of origin by a sixth-century hand. Here and there, stones have fallen out, leaving imprints in the soil. The wooden relic chest is an object of small size and almost no material value, but has nevertheless been treasured for centuries by one of the largest and most powerful institutions of the medieval world.

The study of medieval collecting raises a variety of questions. How and why were objects collected, practically and conceptually? What was their expected time-span and what enabled their survival? How have medieval collections impacted modern scholarship, and how do modern collecting and display practices influence our interpretation of the past?

Applicants to the colloquium are encouraged to explore these issues from a diverse range of methodologies, analysing objects from the 6th to the 16th century and from a wide-ranging geographical span. Possible areas of discussion might include:

  • Collecting through time: How do we define the medieval collection/collector? How did medieval objects take on new meanings in medieval collections, ie. in the case of spolia? How has scholarship on medieval art been influenced by varying collecting practices and curatorial strategies across time?
  • Collecting in space: can the idea of the ‘collection’ be expanded to include objects, places and spaces spread across different geographical locales? Could objects or spaces communicate their commonality across a distance? How did pilgrimage routes, travel narratives and travel guides conceptualize their surroundings and weave a thread through geographical and historical difference?
  • Collectors, intermediaries, and craftsmen: how did institutions and single collectors acquire and expand their collections? For example, did they rely on a merchant network to acquire foreign objects or new relics? Did they collect newly commissioned objects, and display them in purpose-built spaces?
  • Collections and Legacies: how did inheritance impact the notion of collecting, looking forwards as well backwards? How did the meaning of objects change as they were passed down through families and dynasties? What happened to collections when familial lines ended? How did individuals link themselves to courts or dynasties through collections?
  • Accessibility: When, how and why were collections visible? Were there different levels of accessibility and interaction and who was allowed to ‘access all areas’? How were restricted collections advertised and open collections protected? And did objects themselves interact with each other, for example in specific displays or assemblages?
  • Organising Collections: What were the systems for assembling a collection, and for how they were curated? How did purpose-built spaces impact the growth of collections, and vice-versa? What were the roles of documents in collections, and how have medieval recording practices influenced modern views of the medieval collection?

The Medieval Postgraduate Colloquium offers an opportunity for research students at all levels from universities across the UK and abroad to present, discuss and promote their research. To apply, please send a proposal of up to 250 words for a 20 minute paper, together with a CV, to costanza.beltrami@courtauld.ac.uk and maggie.crosland@courtauld.ac.uk no later than 15 November 2017.

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Concert: ‘Murillo Sacred and Secular in Spanish Art and Song’

 

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Murillo, Sagrada Familia del pajarito
 ©Museo Nacional del Prado

BSS Concert, VIII Edition: Murillo Sacred and Secular in Spanish Art and Song, Guildhall School of Music, London, Monday 23rd October, 6pm to 7pm followed by reception 

The concert will be a one-hour illustrated performance titled ‘Sacred and Secular in Spanish Art and Song.’ Curated by Ricardo Gosalbo and Professor Barry Ife, it will commemorate the 400th anniversary of the birth of Murillo. The programme features a rich and varied programme of songs and images celebrating four hundred years of the birth of the Spanish painter Bartolomé Esteban Murillo in 1617. Guildhall postgraduate singers perform settings of Spanish Golden-Age lyrics by Joaquín Turina, Eduard Toldrá, Joaquín Rodrigo, Joaquín Nin, Amadeo Vives, Fernando Obradors and Frederic Mompou against a vibrant backdrop of some of Murillo’s finest drawings and paintings.

Following the stunning performance, guests will have the opportunity to have a small wine reception with the performers.

 

Tickets: BSS members £15, non members: £25.

Tickets include a glass of wine.

55 tickets available. Book early to avoid disappointment.

Any benefits from ticket sales will go towards the BSS Grants which some of the Guildhall School of Music artists have won. This event is supported by the Guild Hall School of Music and the Embassy of Spain.