Tag Archives: Iberia

Conference: Gotik global – kolonial – postkolonial, Dresden, October 26–7, 2018

prac3a7a_da_se_03Gotik global – kolonial – postkolonial: Gotisierende Sakralarchitektur auf der Iberischen Halbinsel und in Lateinamerika vom 19. bis zum 21. Jahrhundert

Dresden, Technische Universität, Institut für Kunst und Musikwissenschaft, Raum ABS/E08/H, 26. – 27.10.2018
Tagung der Technischen Universität Dresden, Institut für Kunst- und Musikwissenschaft der Philosophischen Fakultät in Zusammenarbeit mit der Carl Justi-Vereinigung e.V.

Immer wieder werden im iberischen und iberoamerikanischen Raum – wie weltweit –  auch heute noch gotisierende Kirchen errichtet. Einige sind typisch für die Neugotik, andere, wie die Almudena-Kathedrale in Madrid oder diejenige von Vitoria-Gasteiz, scheinen als verspätete Bauten des 20. Jahrhundert aus europäischer Sicht aus der Zeit gefallen zu sein. Doch wird gerade in Lateinamerika bis heute an zahlreichen solcher Projekte weitergebaut.
So scheint es zunächst sinnvoll zu überprüfen, ob die stillschweigende Annahme, „die Gotik“ sei eine abgeschlossene Stilepoche, aus globaler Perspektive überhaupt stimmt. Wie ging die zweifellos zunächst kolonial begründete Gotik-Ausbreitung in den überseeischen Gebieten der ehemals spanischen und portugiesischen Weltreiche in eine eigene postkoloniale Adaption über, welche Gründe gab es hierfür und welche stilistischen Ausprägungen wurden und werden gefunden? Wie begann die Entwicklung in den „Mutterländern“? Ist sie dort und in den ehemaligen Kolonien ähnlich oder unterschiedlich verlaufen, gibt es fortdauernde Verbindungen? Lassen sich Parallelen in anderen Weltregionen beobachten? Sind die Phänomene alleine auf die Gotik beschränkt oder gibt es Parallelen für andere Stile?
Im Workshop der Carl Justi-Vereinigung e.V. soll diese Problematik stichprobenartig untersucht werden. Denn ein systematischer Gesamtüberblick ist zur Zeit kaum möglich, sind doch nicht einmal die potenziell wichtigsten Bauten bekannt.

PROGRAMM:
FREITAG, DEN 26.10.2018

Eröffnung / Begrüßung / Einführung
9.30 Uhr
Grußworte
Prof. Dr. Antonio Hurtado (Dresden), Prorektor der TU Dresden
Prof. Dr. Lutz Hagen (Dresden), Dekan der Philosophischen Fakultät
Prof. Dr. Margit Kern (Hamburg), Vorstand der Carl Justi-Vereinigung e.V.

10.00 Uhr
Bruno Klein (Dresden): Gotische Architektur des 20. und 21. Jahrhunderts –
global – kolonial − postkolonial

10.45 Uhr
Pablo de la Riestra (Nürnberg/Buenos Aires): Einmal Gotik – immer Gotik

11.30 Uhr Pause

Von der Neugotik zur Moderne:
Kastilische und katalanische Beispiele
12.00 Uhr
Henrik Karge (Dresden):
Vicente Lampérez y Romea – Gotik als Idealbild und historisches Phänomen

12.45 Uhr
Judith Urbano (Barcelona): La finalización de la Catedral de Barcelona y otros proyectos neogóticos de Augusto Font y Carreras

13.30 Uhr Pause

15.30
Joan Molet Petit (Barcelona):
Las interpretaciones del gótico en la obra del arquitecto Josep Vilaseca, entre lo arqueologista y lo victoriano

16.15 Uhr
Sergio Fuentes Mila (Barcelona): Revisitar el gótico en la arquitectura civil barcelonesa de finales del siglo XIX. El caso del arquitecto José Doménech y Estapá (1858-1917)

17.00 Uhr
Bettina Marten (Bonn/Dresden): Considerations on the Almudena-Cathedral at Madrid

18.00 Mitgliederversammlung der CJV

20.00 Uhr
Gemeinsames Abendessen

SAMSTAG,  DEN 27.10.2018

Die „moderne“ Neugotik in Lateinamerika
10.00 Uhr
Bruno Klein: Einführung

10.15 Uhr
Martín Checa Artasu (Mexiko-Stadt/Barcelona):
The religious orders as diffusers of the neo-gothic architecture in Latin America

11.00 Uhr
María Aranda Alonso (Madrid/Dresden):
El templo de la Merced de San José de Costa Rica : Punto de partida para estudiar el neogótico en Centroamérica

11.45 Uhr
Paula Vermeersch (São Paulo):
O processo construtivo da Catedral da Sé, São Paulo, 1911-1954

12.30 Uhr
Barbara Borngässer (Dresden):
Neugotik und Moderne im Süden Brasiliens: Die Kirchenbauten Gottfried Böhms

13.15 Uhr
Abschlussdiskussion

16.00 Uhr
Besichtigung aktueller „gotischer“ Architektur in Dresden (Schlosskapelle,  Sophienkirchen-Monument)

Kontakt:
bruno.klein@tu-dresden.de
barbara.borngaesser@online.de
bettina.marten1@tu-dresden.de

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CFP: The Saint Enshrined: European Tabernacle-altarpieces, c.1150-1400, Valladolid, June 7–8, 2019

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 Tabernacle-shrine from Mule,
Iceland, now in the Nationalmuseet
in Conpenhagen; c.1250.
Photo: Justin Kroesen

Almost every Medieval church had one or more sculptures of saints, many of which were placed on altars, in wall niches or in so-called tabernacle-altarpieces. This last category refers to three-dimensional, canopied structures, embellished with bright colours and equipped with movable wings that housed cult images of the Virgin and Child or saints. This early type of altarpiece became widespread in Europe between c.1150 and 1400. Nowadays, examples are scarce and often fragmented, overpainted and reconstructed. Most of them come from the geographical periphery of Europe and almost all of them are now without their original context, as they hang on museum walls or in churches as isolated relics.

The purpose of this international symposium is to explore and discuss early tabernacle-altarpieces in different regions of Europe: their provenance, patronage, function, and role in popular piety. We invite speakers to submit proposals for 15-minute papers to be presented during the symposium. Proposals should go beyond case studies and look at such topics as the use and re-use of tabernacle-altarpieces, media involved in their creation, regional differences, etc.

How to Submit: Proposals of c.300 words should be submitted to Fernando Gutiérrez Baños, fbanos@fyl.uva.es.

Deadline: Friday 18th of January 2019.

All proposals will be examined by the Scientific Committee. It is hoped that an edited volume of the symposium proceedings will be published. Successful candidates will be offered free registration.

SCIENTIFIC COMMITTEE: Fernando Gutiérrez Baños, Universidad de Valladolid; Justin Kroesen, Universitetsmuseet i Bergen; Elisabeth Andersen, Norsk institutt for kulturminneforskning.

KEYNOTE SPEAKERS: These will include members of the Scientific Committee; Stephan Kemperdick, Staatliche Museen zu Berlin, Gemäldegalerie; Teresa Laguna Paúl, Universidad de Sevilla; Cristiana Pasqualetti, Università degli Studi dell’Aquila; and Alberto Velasco Gonzàlez, Museu de Lleida: diocesà i comarcal.

PROGRAM (PROVISIONAL): Friday 7th  of June, session held in the Universidad de Valladolid (Facultad de Filosofía y Letras, Sala de Juntas); Saturday 8th  of June, field trip to sites in the Diocese of Vitoria.

CFP: Sacred Images in the Iberian Americas until 1700: Processes, Strategies and Agents, Renaissance Society of America Annual Meeting, Toronto, 17-19 March 2019

1024px-our_lady_of_guadalupeSACRED IMAGES IN THE IBERIAN AMERICAS UNTIL 1700: PROCESSES, STRATEGIES AND AGENTS

This panel proposes an approach to the phenomenon of sacred images through three main elements: processes, strategies and agents. The mark of the sacred and the miraculous was achieved by different procedures: hierophanies, thaumaturgy, paranormal phenomena (sweating, weeping, mobility). Definitely, the agency of the sculpture or the painting of religious images blossomed in the Iberian Americas, in need of tradition and sacralization.
Texts about the inventio, the hierophany and other manifestations of the image relate the processes of creation and the evolution of these images until marked by the sacred. In most cases, they follow patterns, repeated to the point of being able to establish a rhetoric of the sacred image. In many cases, these stories, regardless of their historical veracity, provide us valuable information about the strategies devised by the agents. Empowered by their sacred image, these agents (religious orders, patrons…) are in a position to get economic benefits (charity, exemptions), political ones (preferential treatment), and they can build an identity at various levels (territorial, ethnic, political…). The huge amount of textual and visual sources allows to deal with case studies in order to understand the crucial role of the image, through the sacred, in the Ibero-American space of this time.
We invite submissions of proposals for 20 minutes presentations that explore case-studies or some of the many aforementioned aspects of sacred images in the Iberian Americas (also Iberian Asia can be considered) between 16th and 17th century.
Please submit abstracts (200 words maximum), along with a title and a CV (300 word maximum including full name, current affiliation and email address) to Escardiel González (escardielge@gmail.com) and Daniel Expósito Sánchez (daniel.exposito@upr.edu) by August 10, 2018.

More information in: https://www.rsa.org/blogpost/1696697/Art-History-CfPs-for-RSA-2019-Toronto

CFP: Visualizing Scientific Thinking and Religion in the Early Modern Iberian World, CAA 107th Annual Conference, New York, February 13–16, 2019

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Fray Bernadino de Sahagún, The Florentine Codex, 1540–85

Chairs: Brendan C. McMahon (bcmcmaho@umich.edu), Emily Floyd (emilycfloyd@gmail.com)

In recent years, the consideration of visual and material sources has greatly enriched the study of a wide range of scientific practices in the early modern period. As scholars have moved away from characterizing “art” and “science” as discrete categories, they have increasingly turned to paintings, prints, and other forms of artistic production as a means to explore how early modern actors came to understand their experiences of the natural world. While the vast majority of these studies focus on the visual and material culture of Protestant Northern Europe, a small but growing number investigate similar trends in Spain and the Spanish Americas. Yet even as scholars have turned to instances where visual thinking formed a central component of scientific practices in this region, they have been more tentative to consider how religion, and particularly Catholicism, shaped such practices in this context.
This session seeks papers that consider the intersections of visual production, scientific thinking, and religion in the early modern Iberian world, investigating such themes as:
• Material culture, techne, and artisanal epistemologies
• The mobilization of indigenous American and creole systems of natural knowledge
• The Catholic Enlightenment
• Healing, disease, and visual production
• Visual and material culture, theology, and natural philosophical argument
• Epistemic images in the early modern Iberian world
To submit a proposal, please email a 250-word abstract, CV, and proposal form to bcmcmaho@umich.edu and emilycfloyd@gmail.com by Monday August 6, 2018.

Featured Exhibition: Michel Sittow. Estonian Painter at the Courts of Renaissance Europe, until 16 September at The Kumu Museum, Tallinn

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Born in Tallinn, Michel Sittow, studied in the studio of his father Clawes van der Sittow, a respected painter and wood carver. In 1484, the young artist headed to Bruges, the art centre of the Netherlands at the time, probably to work in the studio of Hans Memling, a German who was the town’s most sought-after master. There he learned the illusionist technique typical of the Netherlandish school of painting.

From 1492 to 1504, Michel Sittow was in the service of Isabella of Castile, and later worked as a portraitist for Philip the Handsome, Margaret of Austria, Ferdinand of Aragon and Christian II of Denmark. Sittow returned to his home-town of Tallinn, first in 1506 in connection with an inheritance dispute, when he joined the local artists’ guild. In 1514, Sittow left for Copenhagen at the invitation of King Christian II, and from there he went on to Spain and the Netherlands. The famous portraitist returned to Tallinn for good in early 1518.
With his diverse heritage (a family with German and Finnish-Swedish roots living in Tallinn) and cosmopolitan career, Sittow did not fit in with the national narrative of art history that prevailed in the first half of the 20th century. However, his cosmopolitan career is all the more relevant in the current European context.

The international exhibition project, which includes multi-faceted collaboration with centres in Europe and the United States, brings Sittow’s extraordinary works from distinguished museums and private collection to his first solo exhibition. This is a unique platform for a broader introduction and further research on the oeuvre of this remarkable artist. Most of Sittow’s small number of works (20 to 25 paintings) are on exhibit, thereby providing an excellent survey of his work as a portraitist and painter of religious works. It also allows us to view his art in a broader context, including in collaboration with Juan de Flandes and other contemporary Netherlandish artists. In addition to the paintings, another section of the exhibition is comprised of a timeline that provides an overview of the 500-year story of Michel Sittow, from his birth and successful career to his fall into oblivion and rediscovery.

The exhibition, which is a collaborative project of the Art Museum of Estonia and the National Gallery of Art in Washington, DC, will take place in 2018 in celebration of the centenary of the Republic of Estonia. This year also marks 500 years since Michel Sittow’s final return to his home-town of Tallinn.

Click here for more details.

Call for Papers: Iberian (In)tolerance (8 November: London)

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Paper proposals are being accepted for “Iberian (In)tolerance: Minorities, Cultural Exchanges, and Social Exclusion in the Middle Ages and Early Modern Era,” an LAHP Funded Postgraduate Students-led Conference to be held at Senate House, Bedford Room 37, University College, London.

Keynotes speakers include Prof. Trevor Dadson (Queen Mary University) and Prof. Alexander Samson (UCL)
Submission deadline: 20 June 2018

During the Middle Ages and the Renaissance, minorities in the Iberian peninsula experienced both peaceful coexistence and, at times, violent intolerance. But despite restrictions, persecutions, and forced conversions, extensive cultural production and exchange among Jews, Christians and Muslims defined the life in towns and cities across the centuries, particularly in Al-Andalus. In this context of religious (in)tolerance, the question of limpieza de sangre (blood purity) played an important role in preventing newly converted Christians from occupying high social positions. Recent approaches have highlighted how the question of limpieza de sangre was not only a matter of anti-Judaism or hostility towards Jews and Moors, but was also driven by personal enmity, ambition, and political interest. Also relevant are a series of political decisions concerning minorities, such as conversos or moriscos, which appeared in the two first decades of the seventeenth century and deeply affected the social climate of the time. This is reflected in literary works from the period, when a number of prominent pieces dealt directly with the issues raised by the political reforms. While some of the decisions are very well studied, such as the expulsion of the moriscos in 1609 and 1610, others such as the issue of the Pardons, in which the both Duke of Lerma and the Count-Duke of Olivares were involved, are less well known. It is clear that these circumstances affected the lives of many authors, their poetic trajectories and determined their voices and their works.
We invite proposals for papers in English (15-20 minutes) that explore the relationships among Jews, Christians and Muslims in the Iberian Peninsula from the Middle Ages to the 17th century and how these relationships changed over time, as represented in literary works that mirrored and were influenced by the particular socio-political dynamics of the period.
Possible topics include, but are not limited to:
• Literature and minorities: Conversos, New Christians, MarranosMoriscos.
• Literature and tolerance, convivencia
, cultural exchanges.
• Literature and legality: statutes of limpieza de sangre (blood purity), blood libel, Pardons of 1609 and 1627, Duke of Lerma, Duke of Olivares.
• Literature beyond the Iberian Peninsula, Spanish identity in France, the Netherlands, Portugal, etc.

Send your proposal here

Candidates will be notified by the 15th of July 2018.
If you have any questions please do not hesitate to contact us here: iberianintolerance@gmail.com.

Organisers:
• Roser López Cruz (King’s College London)
• Virginia Ghelarducci (School of Advanced Study)

Conference: Visual culture and women’s political identity in the early modern Iberian world II

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Diego Velázquez, Queen Isabel of Bourbon, 1634-35, Oil on canvas, 301 x 314 cm, Museo del Prado, Madrid. Source: Web Gallery of Art

Conference: Visual culture and women’s political identity in the early modern Iberian world II, Department of Spanish, Portuguese and Latin American Studies at the University of Nottingham, 21-22 September 2017


Following the opening conference devoted to this theme, held at CHAM, in November 2016, this second conference brings together an international group of researchers from a range of scholarly perspectives to explore, discuss and debate a series of case studies on the visual construction and projection of women’s political identity in medieval and early modern Spain and Portugal. The papers explore a number of critical perspectives that range from the portrayal of Queens and their household to the discourse on female piety and spirituality, both in the court and beyond to lower social strata. The role of women’s agency within the structures of patriarchal society and discourse that underscored much of visual culture is addressed in a number of insightful ways. Furthermore, the range of papers engages with prescient methodological issues facing the study of the visual dimensions of female political identity.

In addition this conference is pleased to announce a plenary lecture by Juliet Perkins, King’s College London.

Programme
Thursday 21st September

9:15 Welcome
9:30-11:00 Session 1) Iconographies of authority 
Chair: Jean Andrews
María Morrás, Departament d’Humanitats, Universitat Pompeu Fabra
La iconografía mariana en la Corona de Aragón y la orden de la Jarra

Inmaculada Rodríguez Moya, Universitat Jaume I
Reinas Fuertes: Poder, Religión Y Familia En La Representación De Las Mujeres Habsburgo

11:00-11:30 Coffee

11:30 – 1:00 Session 2) Religious identity in word and image
Chair: Jeremy Roe

Jean Andrews, University of Nottingham
Josefa in Óbidos: painting under the sign of Luisa de Guzmán 

Joana Serrado, University of Oxford
Six characters in search of a Canon: Saintliness as Feminist Subjectivity in the Early Modern Portuguese Empire

Lunch 1:00-2:00

2:00 – 4:00 Session 3) Iberian Queens and their courts
Chair: Carla Alferes Pinto, Universidade Nova de Lisboa

Laura Oliván, Universidad de Granada
Dresses, Portraits and Spaces: Female Identities at the Alcázar (1621-1665)

Mercedes Llorente, Universidade Nova de Lisboa
The portrayal of two Iberian Queens: Luisa Gusmão and Mariana of Austria

Susana Varela Flor, Universidade Nova de Lisboa
Catherine of Braganza: the iconographic strategies of a Catholic Queen in a Protestant Kingdom (1662-1693)

4:00-4:30 Tea

4:30 Plenary Lecture

Juliet Perkins, King’s College London
Guilherme Debrie’s engravings for Theatro Comico Portuguez

Friday 22nd September

9:30-11:00 Session 4) The Queen’s household
Chair: Jeremy Lawrance

Vanessa de Cruz Medina, Universitat Pompeu Fabra
Objects and Agency: Visual Culture and the Political Identity of Ladies-in-Waiting to the Habsburg Courts

Jeremy Roe, Universidade Nova de Lisboa
Luisa de Gusmão and the staging of political identity 

11:00- 11:30 Coffee

11:30-1:00 Session 5) Discussion
Concluding address: Jeremy Lawrance, University of Nottingham
Roundtable discussion

For enquiries please contact Jeremy Roe, jeremy.roe@fcsh.unl.pt