Exhibition of more than 200 photographs by twentieth-century Latin American artists, selected from the extensive holdings of the London and Morocco-based collectors Leticia and Stanislas Poniatowski. The exhibition was first shown at the Rencontres d’Arles festival 2017. Among the photographs are monochrome works by the contemporary Mexican photographer Carlos Somonte, who is a lifelong friend and colleague of the film director Alfonso Cuarón, and covered the shoot of Cuarón’s black and white Oscar-winning film Roma.
This is the most comprehensive exhibition dedicated to the work of Brazilian artist Tarsila do Amaral (1886–1973), a pioneering figure in early 20th century Latin American art and who is currently being reassessed in the context of global modernisms. After studying with Fernand Léger (1881–1955) and André Lhote (1885–1962) in Paris, Tarsila, as she is widely known in Brazil, cannibalized modern European references to create a unique style of her own, true to her origins both in form and content, through the use of caipira [Brazilian countryside] colours, found in architecture and decorative arts: “pure blue, violaceous rose, bright yellow, singing green,” in her own words; as well as representations of typical and local characters, scenes, and narratives. Much of her work was made in dialogue with two leading modernist intellectuals of her time: Mário de Andrade (1893–1945) and Oswald de Andrade (1890–1954). Tarsila’s work parallels the development of Oswald de Andrade’s antropofagia, a key concept in 20th-century Latin American thought. Antropofagia could be understood as a poetic program through which intellectuals in the tropics would ‘cannibalize’ European cultural references in order to produce something singular and hybrid of their own, bringing indigenous, Afro-Atlantic, and local elements into their work. The controversial painting A Negra [The Black Woman] has received special attention from the authors and is a central work in the exhibition. The exhibition aims at widening the perspectives from which we may access not only the artist’s work but also the larger narratives on global modernism, taking into account questions of race, class and colonialism.
Tarsila do Amaral: Cannibalizing Modernism is curated by Adriano Pedrosa and Fernando Oliva and is contextualized in a full year dedicated to women artists at MASP in 2019 under the heading Women’s Histories, Feminist Histories. The accompanying publication is the most comprehensive exhibition catalogue on Tarsila to date. With separate editions in Portuguese and in English, 360 pages each, it reproduces 113 of her works, as well as documents and photographs. The book features newly commissioned essays by Adriano Pedrosa, Amanda Carneiro, Fernando Oliva, Irene V. Small, Mari Rodríguez Binnie, Maria Bernardete Ramos Flores, Maria Castro, Michele Greet, Michele Bete Petry and Renata Bittencourt, historical texts by Paulo Herkenhoff and Sergio Miceli, and commentaries on Tarsila’s works by Artur Santoro, Carlos Eduardo Riccioppo, Guilherme Giufrida, and Matheus de Andrade.
Less than a month remains to go on a one-hour guided tour of Antoni Gaudí’s Casa Battló in Barcelona, covering its history and the recent renovation of architectural features and interior fittings, such as lighting, windows and hangings. The visit also offers the opportunity to walk along the ‘Pasarela’ at 30 metres above ground level.
Click here for more information on the restoration and visit.
Founded and directed by José Carlos Mariátegui, the Peruvian magazine Amauta was one of the most influential cultural and political periodicals of the early 20th century. The exhibition of more than 250 works follows Amauta’s development as a platform to explore the diversity of the avant-garde artistic production in Peru, Argentina, and Mexico and the debates that shaped the art of Latin America during the 1920s. This exhibition, organised by Beverly Adams, Curator of Latin American Art, Blanton Museum of Art, and Natalia Majluf, Director and Chief Curator, Museo de Arte de Lima, Peru addresses the avant-garde production of a vast network of artists and writers connected with Amauta. and includes works in a variety of forms ranging from paintings, drawings, sculptures and photographs through to popular ceramics, many by lesser known artists as well as pieces by Tina Modotti and Diego Rivera. A large network of correspondents in Latin America and Europe fed the magazine, which had a print run of 3-4,000, and gave Amauta an international impact.
Click here for more information on this exhibition.
The exhibition will travel from Madrid to the Museo de Arte de Lima (20 June – 22 September 2019); the Palacio de Bellas Artes, Mexico City (17 October 2019 – 12 January 2020); and finally to Blanton Museum of Art, University of Texas at Austin, Texas (February 16, 2020 – 17 May, 2020).
As reported by The Art Newspaper, the Dallas Museum of Art (DMA) is looking to enlarge its Latin American art collection. The museum has created a new endowed curatorial post, the Jorge Baldor Curator of Latin American Art, currently open for applications. It has also made significant new acquisitions of art from the region, from a 17th-century Peruvian carpet to artworks by Mexican artists Miguel Covarrubias, José Clemente Orozco and Diego Rivera, and Chilean artist Roberto Matta.
This exhibition, curated by Carmen Pena and realised in partnership with the Sorolla Museum, Madrid, brings together 118 paintings by Joaquín Sorolla y Bastida (Valencia, 1863–Cercedilla, 1923) from the museum and from Spanish private collections.
The exhibition explores how Sorolla, the master of the “open air” and the “intense light”, represented the Spanish landscapes at the turn of the 20th century, bestowing it with new meanings and participating in a cultural movement that sought to create a new image for the country. The display also includes works representing scenes on the seashore and the work of fishermen on the coasts of Valencia, two of Sorolla’s signature themes.
Click here for more information, and stay tuned for the National Gallery’s own exhibition on Sorolla, which opens in four days.
The process of democratisation in Portugal and Spain originated from a similar socio-political context. Besides having an almost identical geographical context, two long authoritarian and military dictatorships shaped the two counties on the basis of a nationalist and deeply catholic identity. From the point of view of popular culture, both dictatorships promoted a disengaged culture, based on songs, football matches, bullfights and the stereotypes of Iberian folklore. In the early 1970s, the illiteracy rate and cultural practices indexes in both countries were still among the highest in Europe. Despite these similar starting conditions, the Portuguese transition to democracy was very different from that of Spain; whereas Portugal created a rupture with the previous institutional context through a military coup, in Spain the post-Franco democratisation was founded on negotiated reform. These two processes of transition to democracy in Portugal and Spain, although dissimilar from each other, led to new ways of both high and popular cultural expressions. As a result, the decade following the two dictatorships was characterised by significant and euphoric experiments in the fields of literature, visual and plastic arts, cinema and music. Scholars have paid scant attention to the ways in which artists thought and put into practice the very notion of democracy in these years. Democracy is a highly contested category, one that has been imagined in many different ways, and any particular realisation of which carries costs as well as benefits. According to the historian of democracy Pierre Rosanvallon (2008), the rise of a democracy entails both a promise and a problem for a society.
This two-day conference aims to innovatively question how artistic practices and institutions formed ways of imagining democracy and by what means arts and culture participate in the wider social struggle to define freedom and equality for the post-Estado Novo and post-Francoist period: how did artistic practices instantiate ideas of democracy in this context? Inversely, how did such democratic values inform artistic practice? How did Portuguese and Spanish artists and intellectuals negotiate between creative autonomy and social responsibility? And more broadly, what is the role of culture in a democracy? The core purpose of the conference is to bring scholars together from different subject areas and exploring any artistic practice (literature, visual and plastic arts, cinema and music). PhD students, early careers and senior researchers are invited to submit an abstract to engage in an interdisciplinary and comparative debate on how the field of culture framed different ideas of democracy in the Iberian post-authoritarian transitions during the 1970s and early 1980s.
Papers will be 30-minutes in length with 15 minutes of discussion time, to enable the fullest exchange. Please submit proposals (300 words) and a short bio to I.ContrerasZubillaga(at)hud.ac.uk and g.quaggio(at)sheffield.ac.uk by the deadline Friday 31 May 2019. The programme will be announced in early July.